IN publishing these Lectures there are two remarks which I ought at once to make, because they may serve to obviate much criticism which will have no relation to the objects which I have had in view. 1. By Exegesis I always mean the explanation of the immediate and primary sense of the sacred writings. If I were treating the subject from an entirely different point of view it would be easy to show that much of the material which has furnished forth many hundreds of commentaries remains practically
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